It’s right up there in the thread title: “moral and ethical” responsibility. Not legal. That would be (as Eric said) an easier issue.
I do think CoG is engaged in censorship when it refuses to publish work it considers unethical, just as authors self-censor when they don’t write something they’d otherwise like to for ethical, commercial, or peer-pressure reasons. But both of those are very different things from government/legal censorship. A free society needs a measure of those non-governmental kinds of censorship, and can certainly survive much more of them than it can state/legal restrictions on speech.
And I certainly wouldn’t want to be operated on by a doctor who had learned their stuff from House and Grey’s Anatomy. There are lots of things we learn best from non-fiction. When I claimed that we learn more of how to behave from fiction than non-fiction, I didn’t have specialized practices like medicine or programming in mind. I meant the things that take up the majority of most people’s lives (including doctors’) – how we relate to other people, how we judge success in ourselves and others, how we make judgments of what’s desirable, what’s right, and how to act.
We learn those mostly from stories, and of course there are plenty of those in non-fiction as well as fiction. But we talked above about the need to distinguish fiction from reality; we need to do the same for non-fiction. Just about everything you wrote in your “fiction writing is nice…” paragraph applies also to narrative non-fiction. As a non-fiction author myself, I can confirm that any history (even of one’s own recent experience) is an interpretation of reality, picking what’s significant and what complicating factors to ignore, giving narrative shape to a more complex reality.
So too is a novel, just operating with a freer hand in choosing which elements it incorporates from reality. Of course, fantastic and imaginative fiction can also depart from reality – but never entirely, not without losing the reader, and the imaginative bits often illuminate some aspect of reality. Animal Farm imagines a farmyard revolution, but the way its animal characters end up relating to each other captures the dynamics of real-world revolutions with extraordinary clarity and power – so much so that its signature lines are quoted again and again when referring to real-world dictatorships.
Sure. The standard we’re talking about here, as far as I’m concerned, is “own your choices.” Accept responsibility for the moral consequences of your work. Don’t say “it’s just entertainment.” Own the consequences, and if you can’t accept them, write/design differently.